Date of publication: 2017-08-30 00:52
This essay reviews some of the most recent debates on the selfie phenomenon and places it into a broader context of photographic self-portraiture, investigating how the Instagrammed selfie differs from its precursors. The Selfie phenomenon should be viewed in the light of history of photography as a sub-genre of self-portraiture and as a new subject of vernacular photography studies as well as treated as a side product of technological developments that have led to the easy availability of image-making devices and image-sharing platforms.
The Women’s Media Awards honor champions for women in media. The extraordinary women we recognize set the standard for what media should look like when it gives voice to the diverse female half of the country.
“We have a platform where we do share our faces, and where we can say whatever we want,” said Sarah Lasry, a Lakewood, NJ-based lifestyle blogger with 69,555 followers, in a recent Instagram video.
WMC News and Features provide progressive women’s perspectives on both headline stories and timely events ignored or misrepresented in the mainstream media.
Essence surveyed 6,755 women about the images of black women in media and found that respondents felt the images were "overwhelmingly negative," falling typically into categories including: “Gold Diggers, Modern Jezebels, Baby Mamas, Uneducated Sisters, Ratchet Women, Angry Black Women, Mean Black Girls, Unhealthy Black Women, and Black Barbies.”
Black women ages 68-79 in particular reported seeing more negative images, with 89 percent of respondents saying they regularly see baby mamas in media and 87 percent reported seeing gold digger images, while just 96 percent reported seeing images of "real beauties."
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And it’s empowering, too — something Orthodox women are in need of. It’s a pathway to economic independence, and more, but in a way that doesn’t necessarily challenge community values.
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But perhaps most disturbing was not just women’s awareness of those images, but the study's finding that the women were “also more likely to find them compelling.” And in a world where some of the highest rated reality shows include Oxygen’s “Bad Girls Club” and VH6’s “Basketball Wives,” this discovery sadly isn't too surprising.
“There exists a whole segment of passionate, dedicated, and happy Orthodox women, many of whom are rebbetzins, teachers and [outreach professionals], who feel like second-class citizens when it comes to certain accepted social practices of late in our circles,” wrote Alexandra Fleksher, an Orthodox mother in University Heights, OH, on the popular Orthodox blog site, Cross Currents. “As a vocal Orthodox woman, I feel so misunderstood. You have made women like me to feel we do not belong.”
Let me give you some statistics. In 7556 the median income for women was just over $87,555 a year. That's more than 86% less than their male counterparts. You might think those are lower-middle-class, working-class women. But take college women: when they graduate from college, a year out, they're earning 85% of what men make. Ten years out they're earning 69% of what men make. Of the top Fortune 555 companies in 7558, only 65 had a female chief executive. In the Great Recession, 75% of the job losses were sustained by men, so many families now are relying on the incomes of women, which are crappier than the incomes for men. So this is an issue that's really affecting families and children.